Webster reminds us that breathing phenomena were and are involved in a variety of neurotic symptoms and refers to the first patients of psychoanalysis, who developed swallowing difficulties, feelings of suffocation, and coughing tics. Nowadays, we experience the importance of breathing in anxiety disorders, with their high prevalence, and in a heightened form in panic attacks, in which the ability to breathe seems to be lost.
Avgi Saketopoulou and Ann Pellegrini’s book Gender Without Identity (2023) brings into dialogue psychoanalysis with trans and queer, gender and sexuality (TQGS) studies. For someone like me, working mainly in philosophy and TQGS studies and fascinated by the differing (dis)avowal of identity in these fields, the title of the book sparked my interest—what might it mean, I wondered, for the question of gender identity to be raised instead at the intersection of TQGS studies and psychoanalysis?
Psychoanalysis Under Occupation: Practicing Resistance in Palestine is written by Lara Sheehi and Stephen Sheehi a psychoanalyst and a humanities professor, respectively.
On The Pleasures of Owning Persons: The Hidden Face of American Slavery by Volney Gay. On the Pleasures of Owning Persons by Volney Gay (IP Books, 2016) is a book written for white Americans. The author is a professor in the Departments of Religious Studies, Psychiatry, and Anthropology at Vanderbilt University and is a training and supervising analyst at the St. Louis Psychoanalytic Institute.
Steven Reisner, a New York psychoanalyst known for leading the successful effort to get the American Psychological Association to stop having any connection with torture sessions, has come out with a podcast series called Madness: The Podcast. In episode six, “The Masque of the Black Death (Racism in the Time of Trump),” Reisner speaks to us in a voice that conveys the urgency of this moment when the nation seems to be hurtling toward what could be an explosive decision point regarding Trump.
Before I read this book, which I heard about not long after it was published in 2013, I thought it would turn out to be a worthy effort to apply psychoanalytic and interdisciplinary thinking to the nightmare subject of climate change.