We Say “Never Forget” by Tom Hennes

I don’t believe others have the right to diminish the traumas we have experienced, or we those of others. At the same time, we have to ask ourselves, it seems to me, whether any of us do humanity a service by rallying around the cry of Never Forget when that cry means we should never forget precisely those things that prevent us from knowing the traumas that others have experienced, perhaps even at our own hands—the ways that our good may have been their bad, or could become so, even without our knowledge or consent.

Reader Response: David Lotto

As Thrul suggests, the end of history thesis fits well with the rise of the biological deterministic model for understanding mental distress. The widespread adoption of this paradigm in the psychiatric and psychotherapeutic communities has much to do with the current devalued status of psychoanalytic psychotherapy. […]

It’s History by Kyrie Mason

All of us are regularly asked to engage with the past in some way. The world is saturated by history. But, then, a simple question: What is history? Ask fifty people and you’ll get, typically, fifty shades of the same answer: History is something about a past. Whether as myth or memory, narrative or science, or found in gradients in between each, the most common denominator is a starting place in an ambiguous past, a “before now,” which is given meaning only insofar as it is connected to other things either similarly before now or, sometimes even more strangely, to things happening “now” or “later.”