A Sea of Mothers by Ann Augustine

[…] It may be that my security comes not simply from a “good enough” mother, as Winnicott theorizes, but from “good enough” mothering—a multitude of mothers who created a collage of mothering and a patchwork of sufficient “reliable holding” for me to draw on. I also wonder whether there is a different kind of security that grows in the gaps of not having a mother—that some of my security comes not in spite of, but perhaps because of, these early losses. As I look back, I know that in the free-falling, I grew a sense of being carried—not by any one person, but by life itself.

Rights of Passage by Isaac Slone

In the elementary school common room, boys congregated in one area, and girls congregated in another. I stood in the middle, grappling with a painful sense of disconnection. Folding in with either group was impossible. I was alone in noticing the binary division.

Backstory by Aaron Bourne

I sit across from the Washington elite. I work to access their thoughts and dreams as they evolve in the therapeutic relationship. It can look like a one-sided process, but it most certainly is not. When it goes well, my clients pour their pain into the space I provide. Because this year marks two decades of continuous practice for me, I find myself reflecting on the deeper nature of these relationships. What is the stuff of therapy? Who am I to them? Who am I really in this space? I suppose these are standard twenty-year questions for any clinician.

Illustration by Kursat Unsal /Shutterstock.com

LETTER FROM BRAZIL

I started my psychoanalytic learning and political activism in the city of Rio de Janeiro, Brazil. It was the spring of 1981, a time of turmoil and search for personal and collective freedom. I migrated from Brazil to the United States in 1990 with my husband, daughter, and all twenty-four volumes of the Brazilian edition of the works of Sigmund Freud.

markus-winkler-9m5AXc3XqX0-unsplash

FROM AN OTHER PERSPECTIVE by Fang Duan

At first, I did not know why I was weeping inconsolably upon seeing the image of George Floyd’s naked face as his neck was crushed by the knee of a man fully armed with police gear and, more strikingly, a look of total nonchalance. I did not know why I could not bear watching the video of one human, so unmoved, with such ease, squeezing the life out of another human being who was squirming, pleading, begging, calling for his momma.

greg-rakozy-oMpAz-DN-9I-unsplash

ANCESTRAL SPACES by Marcia Black

What if our patients who “feel too much” aren’t just poorly regulated but are sensing something more that needs to be told? What if our patients who have been called “too sensitive” really are resonating with a more collective grief than their own? What if they have capacities and sensitivities that overwhelm them because no one has believed them and trained them how to use them? What if they feel “different” from others, not just because of trauma, or neuropsychological differences, but because they are carriers of old truths, of memories from before their time?

Photo by Pawel Czerwinski

LEARNING FROM CHICKENS by Linda Emanuel

It had been an unseasonably hot day in July. The news said—improbably, I felt—that it didn’t break a record. The fifteen chickens in the coop next to me panted through their open beaks, spread their wings to create shade, or moved within the stingy shadows, one pecking the neck of another to get a place to scratch down to cooler earth.

Photo by Annie Spratt

POLLUTION: THE CASE OF INDIA by Shreya Varma

Early in January 2020, while anxiously speaking to a colleague, I was thinking about how I have become dysfunctional. I obsessively read everything. My panic-stricken and recurring thoughts about the state of my country, my home, were haunting me like a waking nightmare. My colleague at the time responded and said, “That’s how everyone is. Panic and dysfunction are not a pathology of the individual anymore. You are not alone.”

Photo by Umut Rosa/Shutterstock.com

GRIEF SUSPENDED IN EXPLOSION by Lara Sheehi

Karachi is underwater. They say the flooding is devastating. They speak as though it is constitutive of the people of Karachi to suffer, that they just can’t imagine another way of being: hardship, plight, poverty. 1948 is all that comes to mind. Partition. Colonialism. But nineteen years and counting: Afghanistan, that is how Pakistan exists to them, a mere association.