For Freud, nearing the end of his life, the fateful question for the human species came down to whether and to what extent our cultural development would succeed in mastering the disturbance our aggressive and self-destructive instincts inflict upon our communal life.
Psychoanalysis, art, and poetry make visible and expand the boundaries of our psychic reality and so the world. But what happens when those boundaries fracture? When we are on top of each other and oceans apart? When days merge and space contracts? When inner and outer reality converge on a pixilated screen? Just this. We must create a new path forward.
“To be stupefied,” Jared Russell explains in his provocative essay Stupidity, “is to regress in the face of the unexpected, to have one’s critical faculties paralyzed.” The contributors to Room 2.20 may be terrified and even heartbroken in the face of the unexpected, but they are not stupefied.
We have lost our grip on any shared sense of reality. Post-Truth philosophers provide cold comfort, telling us we haven’t really lost anything; we have, in fact, gained understanding that reality has never been there to grip. And the deconstructivists tell us that the credibility of any source (and we can include the post-truth philosophers here) is up for grabs. Any way you turn it, truth is subjective and personal. Truth is what we agree upon. Truth is tribal. ROOM 10.19 weaves together a few psychoanalytic truths. We do not hold these truths to be self-evident. Psychoanalytic truths are hard won.
Democracy, psychoanalysis, and Room share a powerful connection. They were created to contain and facilitate the many voices that comprise (and conflict with) our polities, ourselves, and, in the case of Room, the space between ourselves and our societies. This is not coincidental. As Jill Gentile explains in her book Feminine Law, Free Speech, and the Voice of Desire, there is a resonance between the method of free association underlying the work of psychoanalysis and the right of free speech which is the bedrock of democracy.
Room 2.19 is about the powerful intrapsychic and geopolitical forces that threaten to hijack our minds, souls, and agency —and along with that, our communities and countries.
