Shock occasions change. Five years ago ROOM flashed into being as an immediate response to the 2016 US election. Psychoanalysts who had never written before felt compelled to write. ROOM has remained a participatory community platform, grounded in a psychoanalytic understanding of how change happens. Each issue archives a new moment. Each is a “working-through” of that which has already passed. But now we are struck anew. Russia’s invasion of Ukraine occurred during the final weeks of production of this anniversary issue. Still, the questions posed by the contributors in ROOM 2.22 are eerily prescient and speak collectively for all of us. Each looks toward a future none can envision.
“Ever since college, I have had only one goal: to become minister of education and change the system in Afghanistan […]. I have worked so hard to reach this goal. Every night before going to sleep, I imagined myself in a ministry chair as secretary of education, but now I find myself imprisoned in the corner of a room.” With “tears in (her) eyes” a psychology student from Kabul University recalls August 15, 2021, the day her “palace of dreams” was shattered.
“An urgent sense of the possible contributed to my pursuit of psychoanalytic training over a decade ago, back when CO2 levels were still below 400 ppm. At the time, my analyst and my own analysis were introducing me to an unanticipated world of depth, beauty, and tolerable terror from which I rarely wanted to surface.” So begins Susan Kassouf’s essay, “A New Thing Under the Sun.” Kassouf quickly recognized that her new profession did not lend itself to thinking about the “more than human” environment, let alone climate catastrophe. “There was no useful language to describe what I was sensing,” she writes, so she creates the word she needs. Elaine Zickler understands Kassouf’s drive to find the right words.
“Radical openness does not mean that we empty our minds but that we open our minds to the prospect of losing the understandings to which we are attached.” So begins An Interview with Anton Hart. To be fair, though, perhaps “loosening attachments” when face to face with the trifecta of fascist racism, COVID, and environmental extinction may be near impossible. It’s a big ask if, in the midst of existential terror, we are holding on for dear life.
I am in the not-unique position of coming from mixed heritage. Like many of us who hail from the Kentucky and Tennessee Appalachians (we pronounce it apple-ate-cha, not apple-atsha), my family is a mix of African, Native, and Scottish. Except for the white boy who raped my fifteen-year-old Cree/Cherokee grandmother to make my mother. We don’t really know what he was, other than the obvious. In old photos of my family, we look like a checkerboard. The young ones are towheaded and fair-skinned, the grandparents wonderfully burnished, the between generation coffee and cream.
For Freud, nearing the end of his life, the fateful question for the human species came down to whether and to what extent our cultural development would succeed in mastering the disturbance our aggressive and self-destructive instincts inflict upon our communal life.
Steven Reisner, a New York psychoanalyst known for leading the successful effort to get the American Psychological Association to stop having any connection with torture sessions, has come out with a podcast series called Madness: The Podcast. In episode six, “The Masque of the Black Death (Racism in the Time of Trump),” Reisner speaks to us in a voice that conveys the urgency of this moment when the nation seems to be hurtling toward what could be an explosive decision point regarding Trump.
Psychoanalysis, art, and poetry make visible and expand the boundaries of our psychic reality and so the world. But what happens when those boundaries fracture? When we are on top of each other and oceans apart? When days merge and space contracts? When inner and outer reality converge on a pixilated screen? Just this. We must create a new path forward.
Dear friends, dear all. I’m from Milan. I’ve been living in isolation since the end of February. Now, it’s almost a month. I’m seeing patients through Skype—all of them, including the one previously on the couch. No direct contact. They pay through the internet as well. Patients are now tired. Some of them are afraid to lose their jobs. Some have already lost them. They do not see the end of this nightmare. Children stopped going to school…
I work privately and in our public health system—where most of our patients come from severely impoverished backgrounds—where therapy can be framed as being psychoanalytically informed.