Why I Write by Thomas H. Ogden

For me, the art of being an analyst involves the art of writing—the two are inseparable, each opens the door to the other. Writing is like dreaming in that it is a medium in which I think and talk to myself in ways that I cannot do in any other form. Also, like dreaming, it keeps me alive in my work as a psychoanalyst, for I find that I have to be creating something of my own (to come more fully into being myself) as I am immersed in trying to help a patient engage in creating something unique of his or her own (in coming more fully into being).

Winter into Spring by Alexandra Woods

We allow the future to come at us in tiny doses. Do we want to follow the news? Can we hold on to our internal compasses? Will they spin out of control? Is it even possible to set a course? My friend says, “I may not live to see us regain the changes we fought for. It is humbling.” When the cold afternoon sun lights up the floors, we sweep up glinting sand in a desultory way. No need to have things perfectly clean.

In the Midst by Hattie Myers

The writers and artists in ROOM 2.25 bear witness to what must happen in ourselves, our communities, and our political movements for truth to be faced and change to occur. Some write from amidst genocide, others from their country’s fascist turn, and still others from the impact of environmental catastrophe. Each of these life-threatening events inscribes itself differently on our souls. We live in terrifying times.

Free Radicals by Max Beshers

I’m in my own process of trying to find my way through this. My earlier attempts at activism were hampered by how I related to my own identity, which went something like this: I’m here as a white person to reckon with the harms that white people have done, but if whiteness is bad, how could I possibly do anything good?

Solitude, Resignation, and Hope by Rina Lazar

We are safe until we are not. We are never free of the fate of others–our kids in particular. Doomscrolling on the sidelines is not a solution in the slightest. I also know fatalism is not acceptable. Apathy is worse, even lethal. Each is a “pathology of perpetration” that normalizes the physical and ecological but also the systematic and psychic violence that goes hand in hand with climate breakdown.

Hurricane after Hurricane by Ipek S. Burnett

We are safe until we are not. We are never free of the fate of others–our kids in particular. Doomscrolling on the sidelines is not a solution in the slightest. I also know fatalism is not acceptable. Apathy is worse, even lethal. Each is a “pathology of perpetration” that normalizes the physical and ecological but also the systematic and psychic violence that goes hand in hand with climate breakdown.

On Hatred by Anastasios Gaitanidis

The screen reflected back not just environmental catastrophe but my own complicity in the systems that perpetuate it. My car keys sat heavy in my pocket. The plastic water bottle on my desk suddenly felt like an accusation. In that moment of recognition, I understood something essential about hatred’s dual nature—how it can both separate us from and bind us to the very things we claim to despise.

Will the Sun Rise Again in Gaza by Hala Al Sarraj

It’s when you leave your inner self and move into the unknown; it’s when you are forced to flee from your awareness, from your assets, from yourself, to move as a physical creature and start to find any place or shelter. Literally, you are not aware enough to ask yourself, “What is this? Is this real, or am I watching a terrifying movie? Am I awake?”

For how long!? From Gaza by Mohamed Omran Abu Shawish

I have not had the luxury to mourn fully, to scream, to collapse under the weight of it all. Every time I feel the pull to surrender, to collapse under the immense weight of my grief and exhaustion, I remind myself of all those who have anchored their strength within me. They planted the stakes of their resilience within my ribs.

Our Guernica by Yianna Ioannou

This collapse of the boundary between inside and outside, which induces in the spectator a sense of profound spatial disorientation, is paradigmatic of the collapse of the parameters that sustain a basic sense of reality in experiences of catastrophe. In war, this collapse becomes utterly literal: the actual destruction brought upon familiar spaces, both private and public, material and spiritual, bodily and mental, renders the distinction between “inside” and “outside” obsolete.

Activating Hope in Dark Times by Sahar Vardi

This is an argument based on faith that there is right and wrong—and that at some point things will be different. Faith that no occupation lasts forever, oppressed people eventually reach independence, and justice will prevail. Faith is hard to hold. Over years of activism, I have found that focusing on what we are able to achieve in our work has helped me hold on to hope.

Book Review by Maximilian Römer

Webster reminds us that breathing phenomena were and are involved in a variety of neurotic symptoms and refers to the first patients of psychoanalysis, who developed swallowing difficulties, feelings of suffocation, and coughing tics. Nowadays, we experience the importance of breathing in anxiety disorders, with their high prevalence, and in a heightened form in panic attacks, in which the ability to breathe seems to be lost.

Caving with Rainbow-Covered Headlamps

Caving with Rainbow-Covered Headlamps By Martin Perez

So, in existential panic, I pulled my gaze from the claustrophobic weight and scanned the narrow tube I sat in and knew while I was not suffocating, nor in peril like those doomed cavers, I too lived in a dangerous world, and I too didn’t measure the consequences of my choices adequately, and I too got sticky in the ungainly spaces I crawled through.

Tangerine By Ornella Antar

Her grandmother warned her not to fall into the trap. She didn’t say what it looked like, or when or how one might typically encounter it. She used the article “the,” not “a,” as if there was only one trap to fall into, and everyone must look out for it at all times.

ROOM 10.24

Toward a New Collectivity by Hattie Myers

In Kara Walker’s words, “history is the oft-repeated fable; power is the oft-repeated script.” From Walker’s art in THSLNWN: In the Colorless Light of Day, to Karim Dajani and Eyal Rozmarin’s conversation in Speaking of Home: An Intimate Exchange on Israel-Palestine, ROOM 10.24 is a testament to our collective heartbreak and resilience. Exactly one week after the 2016 US election, we created ROOM: A Sketchbook for Analytic Action. We knew that to “live out,” in Sartre’s words, “that unbearable, heart-rending situation known as the human condition in a candid unvarnished way,” we needed to do it together. For the last eight years, ROOM’s worldwide community has engaged in a collective struggle for recognition and authenticity across generations, culture, and political pressure. Now, just one week after the re-election of Donald Trump, ROOM 10.24 could not be more prescient.

Portrait of My Grandfather in Uniform by Stefania Baresic

Portrait of My Grandfather in Uniform by Stefania Baresic

I understand my subliminal acknowledgment of this absence as the source of my uncontainable sadness when I look at his image. I recognize the seed of that absence in my younger self as well, when in the grip of my defenses I distanced myself from an other with all my disowned shame around my own vulnerability; in the way I was a mother to my child, when unaware of my own dissociated self-states, I shared with them the heavy anxiety of my emotional inheritance.

Stemming the Flow: Racism in White America by Michael Krass

Stemming the Flow: Racism in White America by Michael Krass

[…] Many of us recognized the need to unblinkingly face the people we kill by our complicity in a racist system, a system that could make such an unabashed murder possible. Many of us started a long-overdue process of mourning the devastating impact of our complicity, of the ways we enact our own nightmares, creating a nightmare for an Other. But such tectonic cultural shifts generate great volatility.

Fascism’s Erotic Register by Sue Grand

Fascism’s Erotic Register by Sue Grand

[…] Watching the rituals of fascism, these people can see what the Leader does not want to be seen. They can look at him and through him. Their eyes seem to be everywhere. In the United States, we can sense that this gaze shatters fascism’s narcissistic mirror. To MAGA, this gaze must feel like a shaming panopticon. It is no wonder that these unregulated bodies evoke paranoia and rage in the dominant.

The Afghanistan Story by Sara Taber

The Afghanistan Story by Sara Taber

The story of Afghanistan, my young women informants have taught me, is yet more complicated even than a battle between communism, democracy, and Islamic forces or a battle over women’s position in society. Stories upon stories, I have learned, compose the story of a country. But just being a woman of a certain generation is not the whole story, either. My young informants have disabused me of the notion that there is one Afghanistan story.

Bare Life by Shifa Haq

Bare Life by Shifa Haq

[…] In my dream, a vampirish presence is approaching fast to feed on me. It dawns on me that this is an unconscious representation of those for whom my heart bleeds. On waking up, shame replaces terror. Besides one’s identification and caritas, is it possible I have perpetuated a private caste division in which I must protect myself against the ones condemned to starve?

Do You See? by Richard B. Grose

Do You See? by Richard B. Grose

Seeing and being seen are also obviously essential to individuals. They form a part of the psychopathologies addressed in psychoanalytic treatments, ranging from a need to be invisible to a need always to be seen. Pointing out the similarities between national and individual realities puts us in mind of the tragedy of large groups.