Between Worlds: A Chinese Analyst’s Journey by Xiaomeng Qiao

“Why do you Chinese need psychoanalysis?” The question came from my instructor at the Chicago Institute, delivered not with malice but with genuine curiosity. “Don’t you have Buddhism, Taoism, all these ways to regulate mental health?” I remember the silence that followed. The other Chinese trainees and I exchanged glances across the Zoom screen—yes, we were among the first to train remotely, Chicago being notorious for its large Chinese population. The question hung in the virtual air like smoke, and I found myself nodding slowly, thinking: He’s right. He’s absolutely right.

The Silenced Voices by Naw Cheni Thein

have you seen an apocalypse not in a movie but on the streets outside your window have you smelled the air of a chaos tamed by the weapons of armed soldiers have you heard of the silenced screams of the medical workers who were also civilians amongst civilians have you tasted the blood of either of these two murderers—COVID and Coup

Starting from Ground Zero by Michiko Oki

When a postcard arrived from a friend, I was in my late teens, living in the passive-aggressive air of the bright grey sky in a tiny room in Kobe. The picture on the postcard was seemingly drawn hastily in a graffiti-like style in pale pastel colours. In it, a woman in pyjamas with dark, messy hair is sitting on a single bed, slightly hunched over and covering her mouth with her hands. She appears lost in thought, blankly bemused, as she stares at an open suitcase in front of her, waiting to be filled, with piles of books lying next to it. From her strangely impassive face, I heard an inaudible voice oozing out—“What shall I do?”

Looking into the Face of the Gorgon by Dana Amir and Azz a-Din

The floors are red, not as a metaphor, not as a political statement; they are red. And this is what I ask myself: Is our blood even red? Are we made of the same substance, the same suffering, the same divine breath that once stirred a man’s lungs? If so, why do we die like vermin, why does the world avert its eyes while we rot in plain sight? Why does the hunger of a single hostage shake the souls of nations, while the emaciated bodies of a million children elicit only polite disbelief?

Our Children: Discarded, Disdained, and Destroyed by Jyoti M. Rao

Such desires must be obfuscated. Indeed, in the face of blatant refusal to protect children, which amounts to relentless aggression against them, we find psychoanalytically curious invocations of protection amidst active harm, a phenomenon observable in abusive families and troubled intrapsychic environs alike. ‘Protective custody’ results in incarcerated children—another pause-worthy phrase that describes a violation of children’s rights per the Convention—languishing alone in solitary confinement for their ostensible protection in adult prisons.

The Seen and the Unseen: AI’s Disquieting Impact by Xiaomeng Qiao

What I found particularly powerful was the sense of empowerment AI creation gave me. Suddenly, I could produce sophisticated visual art, compose music, or generate text that previously would have required years of technical training. This empowerment had a liberating effect on my psychoanalytic process, allowing me to externalize complex emotional states more rapidly and in more varied forms

We Say “Never Forget” by Tom Hennes

I don’t believe others have the right to diminish the traumas we have experienced, or we those of others. At the same time, we have to ask ourselves, it seems to me, whether any of us do humanity a service by rallying around the cry of Never Forget when that cry means we should never forget precisely those things that prevent us from knowing the traumas that others have experienced, perhaps even at our own hands—the ways that our good may have been their bad, or could become so, even without our knowledge or consent.

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FROM AN OTHER PERSPECTIVE by Fang Duan

At first, I did not know why I was weeping inconsolably upon seeing the image of George Floyd’s naked face as his neck was crushed by the knee of a man fully armed with police gear and, more strikingly, a look of total nonchalance. I did not know why I could not bear watching the video of one human, so unmoved, with such ease, squeezing the life out of another human being who was squirming, pleading, begging, calling for his momma.

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ANCESTRAL SPACES by Marcia Black

What if our patients who “feel too much” aren’t just poorly regulated but are sensing something more that needs to be told? What if our patients who have been called “too sensitive” really are resonating with a more collective grief than their own? What if they have capacities and sensitivities that overwhelm them because no one has believed them and trained them how to use them? What if they feel “different” from others, not just because of trauma, or neuropsychological differences, but because they are carriers of old truths, of memories from before their time?

Photo by Pawel Czerwinski

LEARNING FROM CHICKENS by Linda Emanuel

It had been an unseasonably hot day in July. The news said—improbably, I felt—that it didn’t break a record. The fifteen chickens in the coop next to me panted through their open beaks, spread their wings to create shade, or moved within the stingy shadows, one pecking the neck of another to get a place to scratch down to cooler earth.

Photo by Annie Spratt

POLLUTION: THE CASE OF INDIA by Shreya Varma

Early in January 2020, while anxiously speaking to a colleague, I was thinking about how I have become dysfunctional. I obsessively read everything. My panic-stricken and recurring thoughts about the state of my country, my home, were haunting me like a waking nightmare. My colleague at the time responded and said, “That’s how everyone is. Panic and dysfunction are not a pathology of the individual anymore. You are not alone.”

Photo by Umut Rosa/Shutterstock.com

GRIEF SUSPENDED IN EXPLOSION by Lara Sheehi

Karachi is underwater. They say the flooding is devastating. They speak as though it is constitutive of the people of Karachi to suffer, that they just can’t imagine another way of being: hardship, plight, poverty. 1948 is all that comes to mind. Partition. Colonialism. But nineteen years and counting: Afghanistan, that is how Pakistan exists to them, a mere association.

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FAULT LINES, BLIND SPOTS, & OTHERNESS by Dinah M. Mendes

The impact of the coronavirus pandemic has been seismic in its exposure of systemic cracks and flaws across the spectrum. Assumptions about what once felt relatively predictable in terms of health and economic safety, job and educational security, and expectations for the future have been upended by the destructive course of the virus. And at the national level, in the equally unpredictable convergence of events that determine historical moments, the fault lines of foundational and transgenerational racism that undergird our country have been highlighted.

Artwork by Franzi /Shutterstock.com

PSYCHOANALYSIS IN THE COMMUNITY by Caroline Volel

I am not yet an analyst. I am a pediatrician for urban public schools and state-regulated behavioral health facilities. In my current capacity, I address the medical needs of hundreds of minority kids and families who are excluded from traditional psychoanalytic culture but who could deeply benefit from this healing art. Every day, I witness both the need for psychodynamic applications on a programmatic scale and imagine possibilities for public health partnerships to enable this process.

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COLLECTIVE DISAPPEARANCE by Rocío Barcellona

I feel as if I’ve been punched in the throat. Being treated like a person is scary here. One must then recognize that one is indeed a person, which then makes one aware of the inhumane realities of this place. I thought I understood then. But as the COVID-19 pandemic unfolded, I got an even better understanding…

Photo by IHH Humanitarian Relief Foundation | Azez, Aleppo.

WAR AND PANDEMIC IN ALEPPO by Mohamad Kebbewar

Danger during the war in Aleppo was marked with sound and smoke. During the pandemic, danger is boundless. It can be everywhere and anywhere. The most fashionable and well-off person can carry the virus and pass it on to me, while on the other hand, an armed person walking next to me on the sidewalk could be harmless. The invisible danger is what makes the virus lethal. In war, if the sound is far away, then I can assume I am safe.