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FROM BEIRUT TO SAN FRANCISCO by Karim Dajani

“AWASSNI, AWASSNI.” The man screamed these words before letting
out a guttural cry. Awassni is Arabic for “he shot me.” It had been some years since the war began, and most of us had learned to distinguish sound more keenly. We can tell, from the sound alone, how far the bullets are being fired from, the types of exploding shells and likely shrapnel radius, the type of warplane buzzing above our heads. Depending on the distance of the warplane, we learned to anticipate the time it took for a missile to reach the ground in a fiery explosion. Death, destruction, mayhem, and the screams of people dying and grieving would inevitably follow.

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ASSISTED PASSAGE by Jo Wright

The news photos—the bulky container ship straddled across the straight blue gash cut through yellow sands—prompted memories of my wonder and curiosity when, as an eight-year-old in June 1956, I gazed down from the deck of the P&O liner Strathaird at those sandy banks along the Suez Canal. I knew little of the world beyond the urban slums of northern England. Knew nothing of the lives, cultures, languages of the peoples I saw on my family’s journey aboard that migrant ship from England to Australia. Knew not that the opportunities awaiting us in Australia were inextricably linked to the color of my skin.

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OF FRUIT AND COVID by Santiago Delboy

I stood in front of the granadillas for what felt like an eternity, holding an empty plastic bag in my right hand and a shopping basket in my left. (A granadilla is a small South American fruit, with a round orange hard outer shell, and a white velvety layer in its interior, holding black seeds swimming in a gelatinous sweet pulp). The people at the store, likely rushing to get out of there as soon as possible, felt like ghosts that somehow managed to get around my inert body. My stupor probably looked like a staring contest with these fruits. Their passive silence did nothing but increase my confusion. Perhaps I was waiting in vain for them to give me some clarity, whether an answer to my shopping nightmare or something that would help me make sense of the last few days.

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RADICAL OPENNESS, PART II

Anton: The concept of loss or losing is important because it speaks to the ways that opening oneself up and allowing oneself to be moved is not just a benign thing to do; it involves relaxing one’s grasp of what one thinks one already knows, including about oneself, and taking the risk of losing one’s previous understandings.

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PSYCHOANALYSIS IN A LYRIC MODE by Elaine P. Zickler

All I can do is assert—with more passion than proof— a psychoanalytic mode that is more lyric than rational, more metaphysical than scientific. It has long been commonplace in our profession to say that Freud always hoped psychoanalysis would find itself on firm scientific footing, in which case his speculations would be replaced by biology and chemistry. My reading of Freud’s disclaimers about psychoanalysis is that it was his way of deferring the scientific question to some future time, thereby clearing a space for his more theoretical and often hypothetical, philosophical, and even novelistic pursuits. In my reading, he is being a bit sly, coy even.

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WHITE MOTHER/BLACK SONS by Jane Lazarre

I am the white Jewish mother of Black sons. My older child was called “the N word” for the first time in Fire Island, New York, when he was three years old. The younger one was called “the N word” for the first time in Massachusetts when he was six.

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REMAINING TO BE SEEN by Umi Chong

It is Tuesday at 4:00 pm, and it is time for Ben, a white man in his early thirties. He often refers to himself as “strange” for feeling out of step in not holding popular, mainstream views like most of his friends. He feels like that is due to a lack in him, and this lack makes him feel on the outside of things. He does not feel lacking or strange to me but familiar. I find myself holding him in warmth and fondness.

Red Frame by Mafe Izaguirre

REFRAMED by Celeste Kelly

“I was thinking to myself, I can’t wait to tell them. They’re going to be so excited!” Or maybe the patient didn’t say excited—maybe they used a different word. I can’t exactly remember because my mind got stuck on them/they’re. It took a moment before I realized the patient was referring to me. They referenced me not as her/she but them/they. My preferred pronouns. I was moved, for a moment, out of the shared space of the session, out of the patient’s experience and into my own. Something caught in my throat, my eyes watered just a fraction, and my heart skipped a beat. I felt fear; I felt gratitude. I slowly settled back into attunement with my patient, and though they remained on the screen, many miles away, I felt closer to them than before.

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MOVING BOUNDARIES by Dinah M. Mendes

Many of us have had the experience of standing in front of the window of a hospital’s newborn nursery, a partition that simultaneously protects and allows visitors to gaze at the variety of human life displayed within. The tiny creatures, hatted in little ski caps, are only hours to days old, yet how distinct they are from one another as they sleep, squirm, smile, grimace, and cry. It’s fascinating in those early weeks, especially if the infant is a familial one, to watch the play of expressions that crosses its face and then shifts, calling to mind now the contemplative gaze of one relative and then the loopy smile of another—features that over time will coalesce into a more stable facial configuration.

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BEAR WITH ME by Mark Singer

Even though a virus is blind, we have learned, yet again, that like so many oppressive things, it disproportionately finds its way to those who are already suffering. I feel privileged that, during the coronavirus pandemic

IP Books

BOOK REVIEW by Richard Grose

On The Pleasures of Owning Persons: The Hidden Face of American Slavery by Volney Gay. On the Pleasures of Owning Persons by Volney Gay (IP Books, 2016) is a book written for white Americans. The author is a professor in the Departments of Religious Studies, Psychiatry, and Anthropology at Vanderbilt University and is a training and supervising analyst at the St. Louis Psychoanalytic Institute.

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LETTER FROM BRAZIL

I started my psychoanalytic learning and political activism in the city of Rio de Janeiro, Brazil. It was the spring of 1981, a time of turmoil and search for personal and collective freedom. I migrated from Brazil to the United States in 1990 with my husband, daughter, and all twenty-four volumes of the Brazilian edition of the works of Sigmund Freud.

ROOM 2.21 Cover

JUST SAYIN’ by Hattie Myers

“Radical openness does not mean that we empty our minds but that we open our minds to the prospect of losing the understandings to which we are attached.” So begins An Interview with Anton Hart. To be fair, though, perhaps “loosening attachments” when face to face with the trifecta of fascist racism, COVID, and environmental extinction may be near impossible. It’s a big ask if, in the midst of existential terror, we are holding on for dear life.

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TRAVERSING THE LIMINAL by Adrienne Harris

The weather report had been dire—a nor’easter, heavy winds, rain. But the day opens sunny and light and warm. I get up from the room in which I have been working for the past ten months and walk into town: Sag Harbor, a village that goes back to the eighteenth century, curving main street, part of the whaling world of the East End of Long Island, now the sweeter part of the Hamptons, a spot for writers and artists back in the ’60s, a village with outlying neighborhoods including a middle-class African-American world, the space Colson Whitehead writes about in his novel Sag Harbor. I have had a house here for thirty years, so am a relative newcomer, and this past year I have been here more than ever before, moving through seasons, garden blooming and leaves falling, watching through the same set of windows as the light and the seasons change. I am both still and absorbed in a single red room and walking through the village, beaches and gardens, in a natural world that seems eerily benign.

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RADICAL OPENNESS by Brent Matheny and Betty Teng

The concept of radical openness proposes not that we empty our minds but that we open our minds to the prospect of losing the understandings to which we are attached. In order to engage in a dialogue that could be described as radically open, we bring our prior understandings into the new, emergent conversation with the idea that they, when brought into contact with the speaking and listening of the other person, may be subject to revision, augmentation, or even relinquishment.

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MOTORCYCLE MAN by Christie Platt

Back in 1987, I was in a doctoral psychology program outside of Los Angeles. I had the good fortune to do my final internship in a solidly middle-class section of town at a community mental health center staffed with social workers, psychologists, interns, and a psychiatrist. Every week, we had meetings to discuss new cases as well as chronically troublesome ones. In many instances, the patients who came to the clinic were from the local community and had been coming there for years, as had their families. Such was the case with the man I came to call Motorcycle Man.

Artwork by Leighann Blackwood

WHOSE HAIR IS IT? by Raynell Sangster

Within the Black community, there exists a hidden caste system of “good” and “bad” hair, just like skin color hierarchies. “Good” hair is considered to be closer to straighter, wavier, Eurocentric hair, and “bad” hair is kinkier, coiled, thicker hair. Although these hair valuations are seen as being on a gradient, there is almost always a natural splitting that takes place when seeing and being seen. This dichotomy contributes to the double consciousness in the upbringing of Black girls in America. This twoness originally described by W.E.B. Du Bois is between the “American and the Negro, two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.”

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WHISPERING WINDS by Pamela Nathan

In the early 1980s, the heyday of Land Rights, I lived in Central Australia, working as a sociologist with the Central Australian Aboriginal Congress. A senior Aboriginal man, Dick Lechleitner Japanangka, worked alongside me, and we visited many Aboriginal communities and coauthored two books: Health Business and Settle Down Country. We held many meetings and recorded in language—on film and in print—the voices of Aboriginal people. We fought for two-way medicine delivery and for the Pintupi people returning to their lands to be provided with essential services. Some recognition for the dispossessed was achieved by hearing and reporting their stories and by advocating Aboriginal determination. In those days, it was rare to hear the Aboriginal voice—the aboriginal languages translated directly into English in the public and policy arena.