Demands for Recognition by JT Mikulka

While the idea of “discovery” holds many meanings, I consider here the way it was and continues to be used as a colonizing concept. Christo-European monarchs used the Doctrine of Discovery to lay claim to land they deemed uninhabited despite the presence of indigenous peoples—negating their humanity and existence. Further in 1823, US Supreme Court Justice John Marshall enshrined the Doctrine of Discovery into US law in Johnson v. McIntosh (1823) in order to justify withholding land from indigenous peoples. Discovery portends the idea that someone has found something previously unknown to others, and that the discoverers have the right to lay claim to this knowledge, land, or space. “Discovery” in this way erases those present before, like the erasure of the Javanese sailors that had navigated the Cape of Good Hope long before the Portuguese or how many of Freud’s discoveries of the unconscious and the mind were long known to many different peoples across the world (Said, 2003).

We Are the Light: No. 3

We are the Light is a forum and gathering place offering free and open expression to women from around the world whose voices are seldom heard and whose futures are threatened. The education and health of women, attention paid to the development of girls and women, and inclusion of the outlooks of women are critical to the welfare of the world.

Looking into the Face of the Gorgon by Dana Amir and Azz a-Din

The floors are red, not as a metaphor, not as a political statement; they are red. And this is what I ask myself: Is our blood even red? Are we made of the same substance, the same suffering, the same divine breath that once stirred a man’s lungs? If so, why do we die like vermin, why does the world avert its eyes while we rot in plain sight? Why does the hunger of a single hostage shake the souls of nations, while the emaciated bodies of a million children elicit only polite disbelief?

Our Children: Discarded, Disdained, and Destroyed by Jyoti M. Rao

Such desires must be obfuscated. Indeed, in the face of blatant refusal to protect children, which amounts to relentless aggression against them, we find psychoanalytically curious invocations of protection amidst active harm, a phenomenon observable in abusive families and troubled intrapsychic environs alike. ‘Protective custody’ results in incarcerated children—another pause-worthy phrase that describes a violation of children’s rights per the Convention—languishing alone in solitary confinement for their ostensible protection in adult prisons.

Why We Can’t Stop Our Children from Dying of Gun Violence by Irwin Kula

Individual positions may be factually accurate or morally defensible. But the rightness of any particular position matters less than understanding how all positions function within an unconscious system that ‘works’ for everyone—allowing us to maintain our identities, our professional roles, our political affiliations, our ways of life, while experiencing ourselves as caring, engaged people who are doing something about this terrible problem. Our ritualized response to school shootings, going back to the Columbine shooting more than twenty-five years ago, protects us from confronting the transformations required to address this tragedy.

We’ve Had a Problem by Patrick Cole

The astronauts on Apollo 13 had all piloted fighter jets and held jobs flying newer planes to ensure they were not prone to pitching and yawing and, you know, breaking up in midair. This kind of person does not dwell on the past. Consequently, the tense of the phrase “we’ve had a problem”: the initial problem is over, now we focus on making a plan for repairing the damage and resuming the mission. It is no surprise that in the wider populace, the words were wrangled back into the present tense as a cry for help. To us civilians, an explosion that occurred a few seconds ago is a current problem, and so we treat ourselves to a few minutes of high panic.

here and not here by Andrea Luka Zimmerman

Hind tells me about the Israeli Ambassadors’ Forest (for diplomats to Israel) and how the planting of trees erases history, covers former villages and renders them antique, cloaks graveyards, uses up groundwater and destroys the delicate ecological balance, while also denying those who have inhabited the region for centuries, especially the Bedouin of the Al-Naqab, their rights to the land. Only the former South African ambassador refused to have trees planted in his or his country’s name, saying that it replicated apartheid.

The Writing on the Wall by Hattie Myers

Each of the writers in ROOM 6.25 has captured, in their own way, something of this extraordinary moment we are all living through. This is not easy. In his essay Why I Write, Thomas Ogden explains why. “Part of the difficulty of writing well lies in the fact that writing any sort of analytic essay, literary essay, poetry, fiction is autobiographical,”  Ogden writes; “I must find a way of capturing a situation in my own way, a way that bears my own mark.” This unique issue of ROOM bears the mark of multitudes and holds the scars of generations.   

Fomenting Antisemitism by Timothy Snyder

I’ve been teaching the Holocaust for the better part of my career at university and beyond. It seems to me that in all of the chaos of this Trump administration, their most consistent policy thus far, maybe even their single most consistent policy, has been to foment antisemitism.

American Resistance: A Mayflower Meditation by Elizabeth Cutter Evert

It seems possible that this dulling may contribute to my current state of political fecklessness: while before I felt able to fight, now, with the situation seeming so much worse than in 2016, there are times I wish it would all just go away. I am used to being at least externally “okay,” even when many others are not. Whether rising above or cowering in fear, I lose my capacity to act from a grounded center.   

Red Scare at City College by Iris Fodor

Roy Cohn brought his style of aggressive attacks to our campus. I too often saw him, an unattractive, thin man, agitated and angry, standing on a platform, holding a megaphone, giving speeches to my fellow students in the quad, yelling at the top of his lungs, “The red sea of Communism is spreading over us all!” as he grimaced and pointed below to the crowd of booing students. As one of the few girls in this crowd, I stood among them, appalled, but silent and terrified.

The Wallet by Douglas H. White

I realize now that I am composed of the full inventory of the slights and dehumanizing aspects of racism I have known. But why did this story return so suddenly? Was it because many people were talking about racism and anti-Semitism? Why did this early event cause so much anguish and trauma in me thirty-five years after it happened? Was it because all nuns represented a kind of goodness in my six-year-old mind, a goodness that was shattered in an instant?