This is an argument based on faith that there is right and wrong—and that at some point things will be different. Faith that no occupation lasts forever, oppressed people eventually reach independence, and justice will prevail. Faith is hard to hold. Over years of activism, I have found that focusing on what we are able to achieve in our work has helped me hold on to hope.
With an urgent focus on Israel-Palestine, Eyal Rozmarin (Israeli) and Karim Dajani (Palestinian), engage in a powerful and tender conversation showing how unconscious process underlies political-cultural realities and individual misunderstandings.
[…] Many of us recognized the need to unblinkingly face the people we kill by our complicity in a racist system, a system that could make such an unabashed murder possible. Many of us started a long-overdue process of mourning the devastating impact of our complicity, of the ways we enact our own nightmares, creating a nightmare for an Other. But such tectonic cultural shifts generate great volatility.
[…] Watching the rituals of fascism, these people can see what the Leader does not want to be seen. They can look at him and through him. Their eyes seem to be everywhere. In the United States, we can sense that this gaze shatters fascism’s narcissistic mirror. To MAGA, this gaze must feel like a shaming panopticon. It is no wonder that these unregulated bodies evoke paranoia and rage in the dominant.
We are the Light is a forum and gathering place offering free and open expression to women from around the world whose voices are seldom heard and whose futures are threatened. The education and health of women, attention paid to the development of girls and women, and inclusion of the outlooks of women are critical to the welfare of the world.
I Witness Silwan, begun in 2019, is neighborhood arts collaboration that supports the struggle waged by Silwan’s Palestinian residents to stay on their land.
The Depolarization Project is a group of four psychoanalysts and four people who are not in the mental health field yet are interested in the spread of toxic polarization within our society. Our group is quite diverse in terms of age, religion, and political leanings. We meet monthly to discuss readings, some of which focus on the process of toxic polarization itself, and others that have been polarizing within the field of psychoanalysis. Here group members talk about the impact of the Depolarization Project on themselves and why they continue to be involved.
“Political” is part of a series of experimental paintings which are mediations on the concepts of transience and impermanence. Specifically, I am interested in the “mono_ no_ aware” state. The bittersweet appreciation of a moment or as some say the ahh-ness of the experience.