[…] Alarm and outrage surged again. This scare tactic was having its intended effect, and it took every bit of those panic-reducing approaches I share with my patients in times of high anxiety to calm myself. […]
I met Carol when I was in my early twenties. She was sweet and funny, with a gravelly Jersey accent and a streetwise tomboy persona. I don’t know how she ended up homeless and turning tricks on the streets of Sin City, but we crossed paths in the circle of transient addicts I was running with at the time and took to each other immediately—the fast bond of street siblings that often occurs between the desperate and the damned.
My mind keeps returning to an image of myself sitting in my chair at the office—my therapist chair—in March 2023. Only the dim winter sun and the murmur of passing cars filtered in through the window on my left. Inside, the air purifier hummed. The couch across from me had been left empty when my patient stood to leave a few minutes before. I had closed the door behind her, then moved to my desk to retrieve my phone. Anticipating an unscheduled hour, I’d returned to my chair and lit up the screen, searching without thinking.
Ideas about the centrality of culture and collective in the structuring of the unconscious have been largely walled off, extruded from our canon. Nevertheless, they reappear. A central idea that keeps blooming in the cracks of concrete walls regards the social unconscious in all its permutations or the ways groups and their cultures are reproduced in individuals and the ways individuals reproduce their groups and their cultures in their perception, thinking, and comportment.
I didn’t know the square I passed every morning was called El-Galaa Square until I was older…. Through the imagined possibilities produced by the symbol of the square, I began to question and search for meaning behind other meanings. Behind images, regressions, power dynamics, landmarks, ruminations, ruptures, separations, and associations.
The early days of the pandemic created a miasma of vast uncertainty in the world that seeped into our collective minds. Mental fault lines throughout the population manifested in paranoia and a preoccupation with scarcity, along with polarization of the world into “good” and “bad” people, places, and countries.
As I think back on my life, I have most felt a sense of community in the least likely places. I was raised abroad, and all through my growing-up years, I often found myself feeling foreign and out of place when I set foot in my passport country, while overseas, at odd moments, in places I had the least right to do so, I would feel accepted and taken in. This experience has repeated itself throughout my life.
After a few seconds’ struggle, it comes to me by degrees—that time at our last visit when I sat sketching her mother’s house. I can summon the feeling of sitting down on something—I don’t recall what—the sensation of my drawing hand in motion, the intensity of my gaze, the freedom. And that moment of knowing when the sketch was finished, when to stop. I can call up those sensations now.
One of the biggest challenges to my enactment of queerness during COVID is my decision to shift my psychotherapy practice entirely to telehealth, removing my body from proximity to my clients’ bodies. […] And yet the fantasy that we can keep each other safe is as faulty as the fantasy that in psychotherapy we can keep from being touched by each other. Isn’t it?
I have been thinking for some time now that I’m glad my parents are no longer alive. It would break their hearts to witness what has happened to what my father used to describe as “America, the best country!”