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FAULT LINES, BLIND SPOTS, & OTHERNESS by Dinah M. Mendes

The impact of the coronavirus pandemic has been seismic in its exposure of systemic cracks and flaws across the spectrum. Assumptions about what once felt relatively predictable in terms of health and economic safety, job and educational security, and expectations for the future have been upended by the destructive course of the virus. And at the national level, in the equally unpredictable convergence of events that determine historical moments, the fault lines of foundational and transgenerational racism that undergird our country have been highlighted.

Artwork by Franzi /Shutterstock.com

PSYCHOANALYSIS IN THE COMMUNITY by Caroline Volel

I am not yet an analyst. I am a pediatrician for urban public schools and state-regulated behavioral health facilities. In my current capacity, I address the medical needs of hundreds of minority kids and families who are excluded from traditional psychoanalytic culture but who could deeply benefit from this healing art. Every day, I witness both the need for psychodynamic applications on a programmatic scale and imagine possibilities for public health partnerships to enable this process.

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COLLECTIVE DISAPPEARANCE by Rocío Barcellona

I feel as if I’ve been punched in the throat. Being treated like a person is scary here. One must then recognize that one is indeed a person, which then makes one aware of the inhumane realities of this place. I thought I understood then. But as the COVID-19 pandemic unfolded, I got an even better understanding…

Photo by IHH Humanitarian Relief Foundation | Azez, Aleppo.

WAR AND PANDEMIC IN ALEPPO by Mohamad Kebbewar

Danger during the war in Aleppo was marked with sound and smoke. During the pandemic, danger is boundless. It can be everywhere and anywhere. The most fashionable and well-off person can carry the virus and pass it on to me, while on the other hand, an armed person walking next to me on the sidewalk could be harmless. The invisible danger is what makes the virus lethal. In war, if the sound is far away, then I can assume I am safe.

Photo by Matthew Roth

FIRE AND ICE IN PORTLAND by Raphael Ogusz, Maryam Omidi, and Omer Leshem

Portland protesters armed with leaf blowers and cardboard signs face off with masked federal agents sporting fatigues and riot gear—guns, truncheons, and shields. Orange tear-gas clouds plume up from the tarmac as the agents grab protesters and hurl them into unmarked cars. These are images typically associated with far-off, war-torn countries ruled by authoritarian regimes—not democratic governments. But in less than six months, some of the most toxic elements of the US national psyche have risen to the surface, denuded by the global pandemic and bull-horned across the country by the divisive and belligerent rhetoric of the White House.

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LETTERS FROM LOCKDOWN by Tiffany Chu

Last week, I dug up a box of my parents’ old letters. They were written before my parents were married, while my mom was still in Taiwan and an ocean away from my dad in the United States. A surprising number of the letters were in English; the writing is stilted, and it’s clear that English is neither of my parents’ first language, but the mundane recounting of their days felt somehow both endearing and sacred. Holding the tangible artifacts of my parents’ courtship in my hands, I imagined for the first time the twentysomethings they were when they wrote those letters.

Illustration by Mafe Izaguirre

DIVING INTO THE STREAM by Daniel S. Benveniste

I relocated from San Francisco to Caracas, Venezuela, in March 1999, just one month after Hugo Chávez assumed the presidency. He presented himself as a socialist intent on helping the underclasses and ending corruption, and I was ready to sign up. In addition to my practice and teaching at Universidad Central de Venezuela and Universidad Católica Ándres Bello, I started writing a monthly article in the English-language newspaper under the title “The Psychology of Everyday Life,” addressing topics such as childrearing and adolescent issues.

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TRUMP’S WALL by Sheldon Bach

In the Anglo-American world, men are brought up to value a body image that is hard, flat, and impermeable, more like a wall, whereas women are taught to value or at least be content with one that might be softer or more flexible and is certainly leaky, like a fence.

Photo by Michael Vadon | Edited by Mafe Izaguirre

PROJECTION AS A POLITICAL WEAPON by Chris Bell and Gary Senecal

Donald Trump’s penchant for attacking his opponents by projecting onto them his own disavowed personal attributes and apparent self-assessments has been a consistent feature of his rhetorical style and remarked upon by many observers. For instance, in her recent book The Death of Truth: Notes on Falsehood in the Age of Trump, Michiko Kakutani (2019) observes, “Trump has the perverse habit of accusing opponents of the very sins he is guilty of himself: ‘Lyin’ Ted,’ ‘Crooked Hillary,’ ‘Crazy Bernie.’

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STUPIDITY by Jared Russell

In explicating the thought of Socrates, Nietzsche wrote that philosophy was an effort “to harm stupidity” (The Gay Science, §328). According to Nietzsche, humanism teaches us that it is our egotism that is to blame for our misery. Socrates taught the youth of Athens that it is our thoughtlessness that is to blame.

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THE FISSURE by Michael A. Diamond

There is a psychic fissure in America’s exceedingly fragile democratic body politic. In the face of political tribalism and an awakened and reinvigorated far-right white nationalist movement in America, civil servants (nonelected career public servants) from the Departments of State, Defense, NSC, and elsewhere have come forward to testify truth to congressional power, attesting to the impeachable actions of the Trump administration—actions that depict a criminal and amoral public enterprise. These nonpartisan officials are bearing witness and speaking truth to power, regardless of whether siloed Republican representatives of the House and their counterparts in the Senate are willing to hear the critical testimony of federal bureaucrats.

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REASSEMBLING FRAGMENTS by Zak Mucha

When I was a little kid, I thought my uncle was hysterical. He told no jokes, but he didn’t treat me like a kid, either. He was always a problem for the rest of the family. At one point, my mother told me, “If people in suits come looking for your uncle, you don’t know where he lives.” Actually, he lived down the block. My uncle always had a job but never seemed to be working.

Black photocopy collage by Mafe Izaguirre

AFTER THE WAR by Iris Fodor

When I was a child in the Bronx in the 1940s, whenever a plan for the future was proposed, it would be followed by the phrase
“after the war.” My parents would say, “after the war” my father would quit Ritz radio and start his own business.

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AFTERWARD by Ofra Bloch

There was no way I could have known when I went to Germany to interview the descendants of perpetrators of the Holocaust for my film Afterward that this journey would take the form of a personal analysis. On the surface, I wanted to rid myself of my hatred for these Germans, who had done nothing wrong but whose ancestors tried to kill my people. I wanted to stop the cycle of hate
and othering before I passed it on to my own sons, to the next generation.

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READING RACISM DEEPLY by Daniel Rosengart

If the usual formula is that the negative affects hide in positive speech, overtly racist discourse flips the polarity, but the possibility that a racist discourse might hide a forbidden love, sexuality, or attachment is all too often ignored in clinical treatments that have been published.

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LIBERATION PSYCHOLOGY by Daniel José Gaztambide

Psychoanalysis—the word hung in my mind like a revelation. People could tune in to one another, literally the other (“al otro”), like a frequency. And when we’re on the same frequency, understanding can happen. And just like that, on a patio resting under the shadow of a great mango tree, psychoanalysis was born in Puerto Rico. At least, as far as my eight-year-old mind was concerned.

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NEOLIBERAL GASLIGHTING by Scott Graybow

The term “analytic action” assumes new complexity when we use it to enhance meaningful discourse about our unsettling and turbulent political reality. It opens doors to the possibility of kindling a deeper connection to parts of our psychoanalytic heritage, such as Freud’s free clinic movement. It brings to mind concerns expressed by early psychoanalysts Otto Fenichel, Wilhelm Reich, and Erich Fromm about the way sick societies produce troubled minds. Most importantly, it introduces two pressing questions. First, what issues occurring outside the consulting room demand analytic action? Second, what renders “action” outside the consulting room “analytic”?